Jeremiah 15
Big Idea
God dispels discouragement with his promise of deliverance and his empowering presence.
Key Themes
- Because of hostile opposition, Jeremiah cries out to God in discouragement.
- Jeremiah accuses God of misleading him into thinking that he would always be protected from such difficult times.
- God gently rebukes Jeremiah, telling him to be more careful about what he says.
- God reassures Jeremiah that those who oppose him will not triumph over him.
- God promises that his powerful presence will result in the prophet’s protection and deliverance.
v.1
Then the LORD said to me: “Even if Moses and Samuel were to stand before me, my heart would not go out to this people. Send them away from my presence! Let them go!
v.2
And if they ask you, ‘Where shall we go?’ tell them, ‘This is what the LORD says: “‘Those destined for death, to death; those for the sword, to the sword; those for starvation, to starvation; those for captivity, to captivity.‘
v.3
“I will send four kinds of destroyers against them,” declares the LORD, “the sword to kill and the dogs to drag away and the birds of the air and the beasts of the earth to devour and destroy.
v.4
I will make them abhorrent to all the kingdoms of the earth because of what Manasseh son of Hezekiah king of Judah did in Jerusalem.
v.5
“Who will have pity on you, O Jerusalem? Who will mourn for you? Who will stop to ask how you are?
v.6
You have rejected me,” declares the LORD. “You keep on backsliding. So I will lay hands on you and destroy you; I can no longer show compassion.
v.7
I will winnow them with a winnowing fork at the city gates of the land. I will bring bereavement and destruction on my people, for they have not changed their ways.
v.8
I will make their widows more numerous than the sand of the sea. At midday I will bring a destroyer against the mothers of their young men; suddenly I will bring down on them anguish and terror.
v.9
The mother of seven will grow faint and breathe her last. Her sun will set while it is still day; she will be disgraced and humiliated. I will put the survivors to the sword before their enemies,” declares the LORD.
v.10
Alas, my mother, that you gave me birth, a man with whom the whole land strives and contends! I have neither lent nor borrowed, yet everyone curses me.
The word translated as “alas” is ’oy, which can carry the connotations of “alas” but more commonly means “woe.” Literally, this text reads, “Woe to me, my mother, because you gave me birth.” In similar fashion, Job in his despair cursed the day he was born (Job 3:1–3)… There is humor here. It must be something of a universal principle that when neighbors loan things to each other, tension can arise. Sarcastically, Jeremiah asks how he could have alienated everyone in the country when he has not even borrowed anything from them or loaned anything to them.
v.11
The LORD said, “Surely I will deliver you for a good purpose; surely I will make your enemies plead with you in times of disaster and times of distress.
v.12
“Can a man break iron— iron from the north—or bronze?
v.13
Your wealth and your treasures I will give as plunder, without charge, because of all your sins throughout your country.
v.14
I will enslave you to your enemies in a land you do not know, for my anger will kindle a fire that will burn against you.”
v.15
You understand, O LORD; remember me and care for me. Avenge me on my persecutors. You are long-suffering—do not take me away; think of how I suffer reproach for your sake.
v.16
When your words came, I ate them; they were my joy and my heart’s delight, for I bear your name, O LORD God Almighty.
v.17
I never sat in the company of revelers, never made merry with them; I sat alone because your hand was on me and you had filled me with indignation.
v.18
Why is my pain unending and my wound grievous and incurable? Will you be to me like a deceptive brook, like a spring that fails?
The word used here is not an actual Hebrew word for “brook” or “spring” but rather only the ambiguous term “waters.” In this figure of speech Jeremiah is comparing God to a stream of water that looks as though it will always flow but then dries up and disappears (common in the arid areas around Israel). Literally, the ending phrase could be translated as “waters that are not faithful” or “waters that cannot be trusted.” These are strong words that God does not take kindly to.
v.19
Therefore this is what the LORD says: “If you repent, I will restore you that you may serve me; if you utter worthy, not worthless, words, you will be my spokesman. Let this people turn to you, but you must not turn to them.
The concept of “serve” may be implied here, but this text literally reads, “that you may stand before me.” In Israel, as throughout the ancient world, the prophets were believed to have direct access to the divine council chambers, where they would actually listen to the planning and receive messages and instructions from God. It is Jeremiah’s role as the prophet (one who stands in the presence of God) that is in jeopardy here.
v.20
I will make you a wall to this people, a fortified wall of bronze; they will fight against you but will not overcome you, for I am with you to rescue and save you,” declares the LORD.
Using hyperbole, God tells Jeremiah that he will be like a wall made of bronze—something almost unimaginable, a wall infinitely strong and unassailable, one that could not be breached by battering with a ram or sapping. God seems to be encouraging Jeremiah by saying, “They will not topple you.”
v.21
“I will save you from the hands of the wicked and redeem you from the grasp of the cruel.”