Revelation 3
v.1
“To the angel of the church in Sardis write: These are the words of him who holds the seven spirits of God and the seven stars. I know your deeds; you have a reputation of being alive, but you are dead.”
Despite the city’s paganism, the Christian community there seems to have experienced no persecution—and no spiritual life. Sardis had a large, powerful and wealthy Jewish community that had long been a respected part of civic life; their *synagogue was roughly the length of a football field, with some of the city’s best real estate. Like the Jewish community, the church was probably tolerated.
“The great characteristic of Sardis was that, even on pagan lips, Sardis was a name of contempt. Its people were notoriously loose-living, notoriously pleasure-and luxury loving. Sardis was a city of the decadence.” (Barclay)
v.2
Wake up! Strengthen what remains and is about to die, for I have not found your deeds complete in the sight of my God.
In its history, the city of Sardis was easily conquered twice before. It wasn’t that the attacking armies overwhelmed Sardis, but because overconfidence made them stop being watchful. The spiritual state of the church in Sardis was a reflection of the city’s historical character.
Be a watchman, JJ. The church in America has its reputation, but is it alive? We need watchmen in this hour to wake up the dead, sleeping church. Habakkuk 2:1
v.3
Remember, therefore, what you have received and heard; obey it, and repent. But if you do not wake up, I will come like a thief, and you will not know at what time I will come to you.
v.4
Yet you have a few people in Sardis who have not soiled their clothes. They will walk with me, dressed in white, for they are worthy.
But what shall be done with such persons as live in the church, but are not of it, having a name to live, but are dead? What shall be done with mere professors who are not possessors? What shall become of those who are only outwardly religious but inwardly are in the gall of bitterness? We answer, as good Calvin did once: ‘They shall walk in black, for they are unworthy.’ They shall walk in black – the blackness of God’s destruction. They shall walk in black – the blackness of hopeless despair. They shall walk in black – the blackness of incomparable anguish. They shall walk in black – the blackness of damnation. They shall walk in black for ever, because they were found unworthy.
v.5
He who overcomes will, like them, be dressed in white. I will never blot out his name from the book of life, but will acknowledge his name before my Father and his angels.
v.7
What he opens no one can shut, and what he shuts no one can open.
A man once came to Spurgeon and asked how he could win others to Jesus. Spurgeon asked him, “What are you? What do you do?”
The man said, “I’m an engine driver on a train.”
“Then,” said Spurgeon, “Is the man who shovels coal on your train a Christian?”
“I don’t know,” said the man.
“Go back,” said Spurgeon, “and find out and start on him.”
The reference is to Isa. 22:22, where Eliakim holds the key of David; where he opens no one shuts, and where he shuts no one opens… Eliakim is understood as a type of Christ, and Isaiah’s declarations concerning him take on a prophetic form, as is evident from the following details about Eliakim, compared with the famous messianic prophecy of Isaiah 9: The key (the government of the house of Judah) is set on Eliakim’s shoulder (Isa. 22:22); compare “the government will rest upon His shoulders” (9:6). Eliakim will become a father to those in Jerusalem and Judah (22:21); compare “His name will be called… ‘Eternal Father’” (9:6). Eliakim will become a throne of glory to his father’s house (22:23); compare “There will be no end to the increase of His government… on the throne of David” (9:7). Eliakim was appointed to his royal position by God (22:21), as would be the coming Messiah (9:6-7). The point of this is that, whereas once Eliakim ruled over Israel, now Christ (of whom Eliakim is a prophetic type) rules over the church, the true Israel. Christ alone determines who will and will not enter God’s kingdom.
v.8
I know your deeds. See, I have placed before you an open door that no one can shut. I know that you have little strength, yet you have kept my word and have not denied my name.
The term a little strength does not imply weakness, but real strength. They were weak enough to be strong in the Lord. We can be “too strong” or “too big” or too sure of ourselves for God to really use us. The church in Philadelphia had the poverty of spirit to know they really needed God’s strength.
“It is not a matter of great strength, not great ability but great dependability. Samson had great ability but poor dependability. A little strength faithfully used means more than much strength flashily and fitfully used.” (Havner)
See more in EnduringWord on successful Christian work Revelation3 v 8 and EnduringWord on successfuly Christian work Revelation3 v 8.
v.9
I will make those who are of the synagogue of Satan, who claim to be Jews though they are not, but are liars—I will make them come and fall down at your feet and acknowledge that I have loved you.
v.10
Since you have kept my command to endure patiently, I will also keep you from the hour of trial that is going to come upon the whole world to test those who live on the earth.
Note that Christ is speaking here primarily of spiritual rather than physical protection, for nowhere in Revelation are believers promised immunity from physical suffering—indeed, as the letters already studied make clear, they are to expect it. Paul also frequently makes the same point (Rom. 8:35-39; 2 Cor. 4:16-5:10; Phil. 3:10; Col. 1:24, etc.). The words spoken by Christ here (that He will keep them from testing) are the same words He used in John 17:15, the only other place in the NT where the phrase (tereo ek) occurs. There Jesus prayed, “I do not ask Thee to take them out of the world, but to keep them from the evil one.” In John 16:33, Jesus promises believers peace in the midst of certain tribulation. According to Jesus’ words, therefore, believers peace in the midst of certain tribulation. According to Jesus’ words, therefore, believers will endure physical suffering, but will be kept spiritually safe in the midst of it. Therefore, this verse does not speak of a physical rapture before the beginning of a coming “Great Tribulation.” Rather, it refers to Christ’s protection through the end-time tribulation, which had already started in the first century and would become worse as the final end neared.
v.11
I am coming soon. Hold on to what you have, so that no one will take your crown.
“Never forget that the man most likely to steal your crown is yourself. ‘Keep thy heart with all diligence, for out of it are the issues of life’ (Proverbs 4:23). You are in no greater danger from anyone or anything than from yourself.” (Havner)
v.12
Him who overcomes I will make a pillar in the temple of God. Never again will he leave it. I will write on him the name of the city of my God, the new Jerusalem, which is coming down out of heaven from my God; and I will also write on him my new name.
v.14
“To the angel of the church in Laodicea write: These are the words of the Amen, the faithful and true witness, the ruler of God’s creation.
v.15
I know your deeds, that you are neither cold nor hot. I wish you were either one or the other!
v.16
So, because you are lukewarm - neither hot nor cold - I am about to spit you out of my mouth.
“Hot water heals, cold water refreshes, but lukewarm water is useless for either purpose.” (L. Morris) It was as if Jesus said, “If you were hot or cold I could do something with you. But because you are neither, I will do nothing.” The lukewarm Christian has enough of Jesus to satisfy a craving for religion, but not enough for eternal life. #EnduringWord
We know His deepest desire is that they be hot, with an on-fire love for Him (see Revelation 3:19, where the word zealous is associated with this same word hot). Yet if they would not be hot, Jesus preferredcold rather than lukewarm. “So the Lord is saying, ‘If instead of being lukewarm, you were so cold that should feel that coldness, then the very feeling of your need might drive you to the true warmth, but now in your lukewarmness, you have just enough to protect yourselves against a feeling of need.’ #barnhouse
v.17
You say, ‘I am rich; I have acquired wealth and do not need a thing.’ But you do not realize that you are wretched, pitiful, poor, blind, and naked.
It is consistent theme of Scripture that wealth has to be handled carefully and stewarded to God’s glory or it will consume its owner (Matt. 6:24; Luke 6:20-21, 25-26; 12:13-21; 16:1-15; Acts 5:1-10; 1 Cor. 4:8; 1 Tim. 6:5-10, 17-19; Jas. 2:1-9; 4:1-4; 5:1-6). Such an all-consuming pursuit of wealth leads to idolatry, as we will see is the case here. This not an endorsement of poverty, for part of God’s blessing on Israel was its prosperity. The question, however, is how we use what God has given us. A Christian’s prosperity is measured by how much he gives rather than by how much he has. But the Laodiceans had fallen into the same trap the Israelites did, for the self-congratulatory words attributed to them are quoted by Christ from Hosea’s prophetic condemnation of the Israelites, “And Ephraim said, ‘Surely I have become rich, I have found wealth for myself… they will find in me no iniquity’ ” (Hos. 12:8). Hosea exposes the fact that Israel has prospered through dishonesty (12:7) and engaged in idolatry (chs. 1-2), indeed assuming that it was the idols that brought this prosperity (2:5, 8). Hosea declares that God has in truth found them not rich but worthless (12:11).
“The cause of Christ has been hurt more by Sunday-morning bench-warmers who pretend to love Christ, who call Him Lord but do not His commands, than by all the publicans and sinners.” (Havner)
Too many bench-warmers harm the starting team. They act as busy-bodies who suggest they can supply the starting team with rest but are instead empty promises. They have nothing to offer to the team.
v.18
I counsel you to buy from me gold refined in the fire, so you can become rich; and white clothes to wear, so you can cover your shameful nakedness; and salve to put on your eyes, so you can see.
The gold, the white garments, and the eyesalve all point to one thing—Christ. Their illness can be remedied only through a renewed relationship with Christ, by buying true spiritual resources from Him (cf. Isa. 55:1-3. Only in Christ are true riches, clothing, and insight. Indeed, Jesus himself established the fount of all true wealth through His own faithful witness in the midst of the suffering of the cross. He is all the Laodiceans really need. Even if they lost all else, they would still have everything they really need, but without Him they have nothing.
v.19
Those whom I love I rebuke and discipline. So be earnest, and repent.
“It is, in fact, God’s final punishment to leave a man alone.” (Barclay)